Jordan Makes World's Largest Falafel

The following article is from today's Jordan Times. I do not think any record broken during the Olympics over the next month could be better than this.

Jordan earns Guinness record for world's largest falafel

by Areej Abuqudairi | Jul 28, 2012 | 22:32 Updated: Jul 29, 2012 | 00:00

Chefs from the capital's Landmark hotel prepare a 74.75kg falafel, which entered the Guinness Book of World Records on Saturday (Photo by Areej Abuqudairi)

AMMAN — Jordan entered the Guinness Book of World Records on Saturday for the largest falafel weighing 74.75kg. 

A representative from Guinness was present and confirmed that Jordan created the world’s largest falafel. 

“This is a great achievement and a difficult record to beat for years to come. We welcome everyone who successfully took part in the family of Guinness World Record holders,” Annabel Lawady, adjudication manager at Guinness, said after announcing the results.    

According to the Guinness World Book Record’s official website, the previous record was set last year in the US when a 23.95kg ball of falafel was made at the Santa Clarita Valley Jewish Food and Cultural Festival in California. 

The world’s largest falafel was made by 10 chefs from the capital’s Landmark Hotel and was later offered as a starter during an iftar meal attended by 600 people.

 “We invited people to attend this remarkable event. It is a nice opportunity for children and adults to watch the process of making the largest falafel,” said Samya Bader, a spokesperson from the Landmark hotel. 

“It is a great honour for us. We are proud. Falafel is a part of our tradition and heritage and I am glad to see that we proved that,” said a participant at the event who did not want to be named.
According to a statement issued by the organisers, the record-breaking falafel was made using 80kg of chickpeas, 5kg of onions, 2kg of fresh parsley and coriander, 1.2kg of garlic, and was deep fried in 350 litres of vegetable oil.
“The falafel is a traditional Arabic food and so naturally this record should be held here. As a local hotel proud of its Jordanian roots, the Landmark Amman wanted to mark this special time of year by doing something truly extraordinary and bringing the falafel record to Jordan,” the statement quoted Landmarks Hotel Company General Manager Aysar Batayneh as saying.

This is the second time Jordan entered the Guinness World Records this year.

In May, the Jordan Tourism Board achieved the Guinness World Record for the world’s largest sand art structure.

The large bottle of layered coloured sand, displayed at the International Travel Exhibition in Berlin, was created to mark the 200th anniversary of the re-discovery of the historic city of Petra.

Meritorious Deeds in Ramadan

Often when we are home in the U.S. people ask us about Islam, or ask us to recommend a good book about Islam. So, we have started posting periodically on various aspects of the Islamic faith. We will try as best we can to explain things from an Islamic perspective, using Islamic sources exclusively, with our own experiences added in when appropriate to highlight how what is written about Islam manifests itself in Jordan. In honor of the month of Ramadan beginning last week, we started with the first of several posts describing this most important month, and continue today.

In our previous post we wrote about what is required of Muslims during the month of Ramadan. There are other acts, though, which are not necessarily required, but which are seen as meritorious if they are performed; Muslims can participate in them for an extra blessing or reward from God. Although they aren't necessary to carry out, these acts are part of the fabric of the month, and in some cases are almost as ubiquitous as smokers and coffee drinkers are absent.

The Night Prayer

One of these special deeds is the Night Prayer, called Tarawih in Arabic. Muslims are supposed to pray five times every day, and the night prayer simply involves performing an extra prayer, at some point between the final required prayer of the night and the first of the next day. According to the famous scholar Ibn Taymiyya--whom we introduced in the previous post--"Tarawih is a voluntary prayer by which a true believer intends to seek the pleasure of God and draw near to Him." The idea for the night prayer comes from a saying of Muhammad's, who is reported to have said: “Whoever performed the night prayer in Ramadan with sincere faith and hoping for a reward from God, then all his past sins will be forgiven.”

Charity
Another of these deeds entails the giving of charity. Muslims are already required as part of their faith to give a certain amount in charity, but it is seen to have a higher merit to give during Ramadan. "One of the good deeds of this blessed month of Ramadan is charity and benevolence, which is more virtuous than during the other months," said Ibn Taymiyya. "The goal of giving charity and donations is to attain the pleasure of God." 
Because of this, during Ramadan those in need of charity are often more noticeable on the streets here in Jordan, as they want to make use of the desire of people to give. We have even received knocks on our door from strangers asking for money during Ramadans past.

Reading of the Qur'an
Muslims also believe in the meritoriousness of increasing their reading of the Qur'an during Ramadan, because they believe it was during Ramadan that the Qur'an was revealed by God to Muhammad. "The blessed month of Ramadan is the month of the Qur’an, in which reciting the Qur’an according to one’s ability is strongly recommended," said Ibn Taymiyya. Because this is so highly recommended, it is very common to walk by a shop and see the shopkeeper behind the counter, silently studying the Qur'an. Just last night at the park, there was a father there, reading bits of his pocket-sized Qur'an between interactions with his child.

Seclusion in the Mosque (I’tikaf) 

Another of the meritorious deeds of Ramadan is secluding oneself in the mosque to spend extra time with God--called I'tikaf in Arabic--during the last ten days of the month. It's a bit like being a monk or nun for a short time. Muhammad was said to have done this every Ramadan. Again, according to Ibn Taymiyya: "One of the special deeds of Ramadan is I’tikaf. Performing I’tikaf means to confine oneself in seclusion in a mosque for the purpose of worshipping God alone, leaving every worldly and personal affair.  The mind of the person who observes I’tikaf concentrates exclusively on the goal of pleasing God.  He is engaged in various types of worship, repentance, and beseeching God’s forgiveness." I don't think this is real common--at least in Jordan--as it is difficult for people to leave behind their lives and responsibilities. Many people do spend more time in mosques during Ramadan, though, even taking their meals there when they can, which is perhaps a type of I'tikaf.

The Night of Power

As mentioned above, Muslims believe the Qur'an was revealed during the month of Ramadan. The Night of Power is the exact night this is believed to have happened, and so it is not just the most special night of Ramadan, but the most special night of the entire year. As a result, there is great merit in spending the night in prayer, reciting the Qur'an and/or in praise of God. Muhammad is reported to have said: “Whoever prays during the Night of Power, with firm belief and expecting a reward for it, his previous sins are forgiven.” If you live close enough to a mosque, it is not uncommon to hear a bustle of activity inside most of the night.

Performing the Minor Pilgrimage

Finally, all Muslims who are able to are required to perform the main pilgrimage with its standard rituals--Hajj--to Mecca in Saudi Arabia at least once in their lifetimes. The 'Umrah/Minor Pilgrimage has slightly different rituals and is not required, but is meritorious to perform. Muslims believe its performance holds even higher merit during Ramadan. Muhammad is reported to have said that “'Umrah in Ramadan is equal (in reward) to Hajj.”

So, there is a lot going on in Ramadan--and a lot going on in the minds of many Muslims--besides fasting. 

Ramadan Begins

Often when we are home in the U.S. people ask us about Islam, or ask us to recommend a good book about Islam. So, starting today we are going to begin posting periodically on various aspects of the Islamic faith. We will try as best we can to explain things from an Islamic perspective, using Islamic sources exclusively, with our own experiences added in when appropriate to highlight how what is written about Islam manifests itself in Jordan.

In honor of the month of Ramadan beginning on Friday, we will start today with what will be the first of several posts describing this most important month.

The Islamic calendar runs on a lunar cycle, and when the new moon was spotted in the clear, steamy, summer sky here Friday evening, the month of Ramadan began. It will continue until the next new moon is sighted, for about 30 days. Ramadan is one of the five, basic, famous "pillars" of Islam--the others being to declare that "there is no god but God, and Muhammad is God's prophet", pray five times daily, give a certain amount in charity and perform the pilgrimage to Mecca. Ramadan is the month of fasting, and during Ramadan Muslims are required to abstain from food, drink, sexual relations and smoking from sunup to sundown. This is the basic duty of the pillar of the Ramadan fast. Ibn Taymiyya (1263-1328) is a famous Muslim scholar born near the border with Syria in what is now Turkey. He spent the last years of his life in Damascus, and had a significant influence on generations of Muslim thinkers, right up to the present day. "Fasting is to abstain from eating, drinking, sexual intercourse, and the rest of what breaks the fast from dawn until sunset, with the intention of drawing closer to God," he said. "Fasting during the lunar month of Ramadan is obligatory... It is mandatory for every Muslim to fast during Ramadan and it is one of the well established pillars of the religion."

Fasting is actually not referenced often in the Qur’an. The Qur'an mentions general fasting a few times, but the specific obligation of the Ramadan fast is mentioned only once. This occurs in Surah (chapter) 2, beginning with verses 183-185, where fasting is commanded, and travelers and the sick are exempted:

O you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you may (learn) self-restraint. (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later... Ramadan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. God intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance you shall be grateful.

Two verses later the parameters of this fast are set out. As mentioned above, it is to last from sunup to sundown, and it is to involve not just abstinence from food, but from drink and sex too.

Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and you are their garments. God knows what you used to do secretly among yourselves, but He turned to you and forgave you; so now associate with them, and seek what God has ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread. Then complete your fast until the night appears; but do not associate with your wives while you are in retreat in the mosques. Those are Limits (set by) God. Approach not nigh thereto. Thus does God make clear His Signs to men: that they may learn self-restraint.

As you can see, beyond the simple obligation to fast during Ramadan, some of the details surrounding it are covered by the above passages. Other details are not, though; these details are instead found in what is called the Hadith, which are a mixture of collections of various sayings of Muhammad and reports from his companions regarding actions they saw him take. For example, the following report from one of the most important collections of this literature addresses the question of eating a meal just before the sunrise in the early hours of the morning, which the great majority of fasting people here in Jordan do:

Anas reported God's Messenger as saying: "Take meal a little before dawn, for there is a blessing in taking meal at that time."

Another addresses the question of fasting continuously, without breaking to eat.

Ibn 'Umar said that the Apostle of God forbade uninterrupted fasting. They (some of the Companions) said: "You yourself fast uninterruptedly," whereupon he said: "I am not like you. I am fed and supplied drink (by God)." 

And since sex isn't allowed, what about kissing? Another report deals with that issue.

'Aisha [one of Muhammad's wives] said that the Messenger of God kissed one of his wives while he was fasting, and then she ('Aisha) smiled (as she narrated). 

With the help of the Qur'an and many, many more reports like these from the Hadith, these details are then further explicated in Islamic law. A well known manual of Islamic law from the 14th century includes in the section on the Ramadan fast such headings as "At What Age a Child Fasts," "Conditions Under Which Travel Permits Not Fasting," "Things Which Invalidate the Fast," "Things That do Not Break the Fast," "Making Up Missed Fast Days," "Those Not Obliged to Fast Ramadan" and "Involuntary Acts That Break the Fast".

It is important to note that fasting during Ramadan is not supposed to be all about avoiding food, drink and sex. Muslims are supposed to avoid bad behavior and work to have good intentions and attitudes too. The following two hadiths illustrate this point.

The Prophet said, "Whoever does not give up forged speech and evil actions, God is not in need of his leaving his food and drink."

God's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting.'" The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of God than the smell of musk. (God says about the fasting person), 'He has left his food, drink and desires for my sake. The fast is for me. So I will reward (the fasting person) for it, and the reward of good deeds is multiplied ten times.'"

Commenting on this idea of a fasting person being better than the scent of musk, the 14th century Syrian scholar Ibn Qayyim al-Jawziyya--who was a student of Ibn Taymiyya--delineates the characteristics of a true fasting person.

The main question is who really keeps the fast? It should be kept in mind that while fasting, man’s limbs should be free from sins, tongue from lies, bias and false language, stomach from food and drinks and secret organs from union. He will not speak anything that may spoil his fast, he will not do anything which may invalidate his fast. He will speak only good things and will do only useful things. Therefore talks and deeds of a fasting man are like the scent one smells while sitting next to the bearer of musk. Similarly anybody who sits with the fasting person is benefited from his talks and deeds and is saved from lies, abuses of mouth and limbs. This is the fast desired by the Shariah [Islamic law], not mere refraining from food and drink… Therefore, true fast is that limbs fast from sin and stomach fasts from food and drink, because as food and drink break and spoil the fast, sin also spoils the reward and fruit of the fast and makes him as he had not fasted at all. 

So Muslims must fast from sunup to sundown during the month of Ramadan, and possess a good, sweet-smelling spirit and attitude. These are the basic duties of Ramadan.

Reminders of God

Here in Jordan there are visual reminders of God everywhere. It is not uncommon to see cars with stickers on them declaring peace upon Muhammad, or asserting the first "pillar" of Islam--that there is no god but God and Muhammad is God's prophet. The streets these cars drive on also feature the occasional sign affirming some characteristic of God gleaned from the Qur'an, or simply implore the drivers to "remember" God. In most shops similar reminders are present, with perhaps the most frequent one being a large, often times framed, picture of the Grand Mosque in Mecca, where Muslims make their required pilgrimage. So it is not surprising that my orthopedic surgeon's office is filled with reminders too. Below is a picture I took this morning while I sat in the waiting room before my appointment. It's a large tapestry with "God" written six times--three times at the top, written so close together they are almost running into each other to form one long word, and three times in the middle, more evenly spaced out. There are other reminders to. Behind my seat was a frame with the "99 Most Beautiful Names" of God inlaid in brass. These names--such as "The Merciful", "The Creator" and "The Omnipotent"--are taken from the Qur'an, and act as descriptors of God and God's nature. Finally, there was large, framed, verse from the Qur'an written in fancy calligraphy behind the receptionists desk. I did my best to discreetly take a picture of the tapestry, but the others I left alone, lest I give the other people in the room too much reason to laugh at the crazy foreigner taking pictures of the walls.

Jordanian Shade

This is an old post, but every year the heat of the summer months invites us to re-post it.

All summer here in Amman the temperature has hovered around 90 degrees with occasional forays into the 100s. It is hot, dry and dusty, and many people--if they can--avoid the mid-day heat and simply stay inside. However, because the humidity is not always very high, if you are outside, it is possible to get a decent respite from the heat by walking or resting under the shade of a building, a tree--really, whatever you can find. Yes, it is hot, but finding that elusive shade really can make a big difference in your level of comfort.

Of course many of the stories in the Bible are set in a climate like this, and in my mind the Jordanian heat brings those passages to life. In Genesis, for example, one story has Abraham sitting in his tent "in the heat of the day." When three men come to visit him, he tells them to rest under a tree. These are small details, but because of our time in Jordan I can imagine the afternoon heat experienced by Abraham, as well as the good shade from the heat that the tent and the tree would provide. Also, there is the story of Jonah, who after preaching to the people of Nineveh--a city in what is now northern Iraq, not all that far from us here--left and built himself a little shelter outside the city. It was apparently quite hot, so God raised up a bush to provide shade for Jonah, and to "save him from his discomfort." The next day, though, God caused the bush to die, and Jonah lost his shade. As a result, he became so hot and frustrated that he grew "faint and asked that he might die." Jonah was so hot that he lost his will to live.

Now, I've never been so hot that I wished I were dead, but again, because of our time in Jordan I can imagine how Jonah felt. I think I've felt like that while riding on a windowless bus in the Jordan Valley, the temperature outside of over 100 degrees causing those of us inside to bake, my khaki pants--not shorts, because men must dress modestly too--clinging to the sweat on my legs. I think I've felt like that while walking near the Jordan River, the hot breeze beating down on us like we had just opened a hot oven and all the mighty power of the sun seemingly focused on the straight, naked, part in my hair on the top of my head. I know I've felt like that while trudging Amman for a taxi in the midday summer heat: the streets choked with cars and traffic barely moving, exhaust fumes combining with dust to choke away what's left of the "fresh" air there, a backpack and long pants--modesty, again--serving to cover my body in a sweaty film of claustrophobia, and every taxi maddeningly occupied. Through these--and other--experiences, I can imagine why Jonah was so upset that he lost his shade.

So, as I said, shade can make a big difference, and it is this shade--a shade that can save you from devastating heat--that is good to think about when looking at the imagery used in other parts of the Bible. For instance, Psalm 121 calls God "your shade at your right hand," and Isaiah 25 calls God "a shade from the heat." When I read this, I remember how the other day--when I was outside walking in the heat of the day--I moved immediately into the shadow of a building as soon as I noticed it, how I sought the shade from the heat it would give me. Shade works, and I suppose it is my quick jump into this shade in the heat of a summer day that the various biblical writers had in mind when they referred to God as shade. Like the building, like Jonah's bush, like Abraham's tent, God makes the heat we experience more bearable.