Tuesday, August 19, 2008

Why Not Non-Violence?

Several posts ago I described discussing at a conference I attended in Lebanon how dispossession was the root cause of the Israeli/Palestinian conflict, and not Islam, as others may think. I also mentioned in that post my general support for the Palestinian cause. As I alluded to, though, I have serious problems with the way Palestinians fight for their cause, which was discussed at this same conference in sessions about peacemaking.

During the conference there were two joint sessions with representatives from the Muslim community in Beirut, and both times the question of peacemaking in the context of the Israeli/Palestinian conflict was raised. I went straight to the point in the first session, asking one of the Muslim representatives this question: "Why has there been no large scale movement of non-violence in the Palestinian community against Israel, such as the movements of Martin Luther King Jr. in the United States and Gandhi in India? I believe such a movement would bring Palestinians the desired results more quickly." My question was serious and sincere, and in the absence of a serious movement of non-violence in the 60 years of bloodletting since the creation of the state of Israel, I really hoped for some thoughtful reflections on this topic. Who knows, maybe there were perfectly good reasons for the lack of such a movement. The answer I received, though, disappointed me, as the gist of the response was this: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. That was it. End of story, next question. No reflective consideration as to the merits or effectiveness of non-violence was given. Just a brush off.

The second joint session was held a few days later at an Islamic center in a Shi'ite neighborhood that was heavily bombed by Israel in their 2006 war with Hezbollah. The imam of the center discussed Palestinian resistance to Israel, but his consideration of non-violence was also disappointing, as it basically mirrored that of the previous session: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. He even compared the use of violence on an enemy to the use of chemotherapy on cancer. Although both chemotherapy and violence cause all sorts of unwanted, undesirable side-affects, he said, they can also bring about positive results.

Now, I wasn't necessarily expecting any of the representatives there to side with non-violence and/or call on Palestinians to begin a non-violent movement. I'm also not saying their responses--basic statements on the right to self-defense--were anything out of the ordinary, or different from what most people in this world would have said or believe. After all, pacifists or adherents of non-violence are a minority in this world, and more than likely you are not one of their number.

As I said, though, their responses were still extremely disappointing to me. However, they were disappointing not so much because I didn't like or agree with them, but more so because so little thought went into them. I believe there is a place for non-violence, but in each case the question of non-violence was swiftly whisked aside and instead violence was defended, without even the tiniest reflection as to whether non-violence had any merit at all, or whether the more acceptable violent tactics were even working to better the lives of Palestinians or helping them to reach their goals. I mean, as I alluded to in my question from the first session, non-violent tactics worked for Gandhi against the British and for Martin Luther King, Jr. against the American government. Meanwhile, the Palestinians have been fighting the State of Israel with bombs and guns now for 60 years and their situation has only gotten worse. Again, I believe the cause is just, but how long will it be before new methods are used to fight for this cause, and how long will it be before non-violence gets a serious look, and not just reflexive rejections?

2 comments:

Anonymous said...

matt,
really good post.

question: how does the faith background of a King or Gandhi (or the majority religions) of their country impact the success of nonviolence? And how is nonviolence as a general idea received in an Islamic culture?

While neither Hinduism or Christianity in their historic practice by humans has been that nonviolent there is an essential aspect to both religions (when received in their true meaning) that point to nonviolence as a positive tactic. How does Islam, or does Islam, have the same types of teachings that you see in Jesus and Hinduism? Again, knowing that in practice Christianity and Hinduism have been very violent. And still are...

Anonymous said...

hey its j

good post.

I think there is something to dispossession, but I think there's more. And its not Islam (although that cancer-chemotherapy analogy sure fits with an all-or- nothing, dar es salam approach--the goal is not reconciliation but eradication).

Anyhow, I increasingly think another deep component of the general grievance of the Palestinians is honor. No one wants to say they've lost honor because it only costs them more honor. Dispossession is in my view just another piece of dishonor in this case because dishonor is the higher value. And that is in my view a reason the violence is so natural. There are other well known cases where honor is at stake and violence is the culturally expected reaction (at least historically).

On the other side the perpetual problem is long term security (and paranoia about the same).

Balancing these two; getting both sides to realistic ideas of what it means to have long-term security and to have honor restored (if it's possible without dishonoring those who dishonored you); this is the underlying difficulty in the talks and the general feelings of the populace of both sides.

Ok, that's my take.

Add some corrupt politicians and let the negotiations begin!