Now, perhaps you've scanned this picture and found it most unremarkable, but this is because what startled me so was actually the sight of something quite simple: lanes. You see, for our 2.5 years here--and for how many years before this I don't know--this circle has had no lanes. It was just a big, wide, black hole--an unmarked circle in which as many cars as those driving wanted could squeeze in. What these lanes will change now, though, will be interesting to see, as more than one guest has commented to us that even on roads where there are lane markers, actually using them seemed optional. So, since the point of these new lanes is to use them, perhaps in my surprised reaction to their simple addition was hidden this simple sentiment: Good luck.
Saturday, November 29, 2008
Something New
This afternoon as I started on my way to the bakery, after walking up our alley onto the circle near our apartment, I exclaimed out loud to myself--"whoa"--when I looked up and saw this:

Now, perhaps you've scanned this picture and found it most unremarkable, but this is because what startled me so was actually the sight of something quite simple: lanes. You see, for our 2.5 years here--and for how many years before this I don't know--this circle has had no lanes. It was just a big, wide, black hole--an unmarked circle in which as many cars as those driving wanted could squeeze in. What these lanes will change now, though, will be interesting to see, as more than one guest has commented to us that even on roads where there are lane markers, actually using them seemed optional. So, since the point of these new lanes is to use them, perhaps in my surprised reaction to their simple addition was hidden this simple sentiment: Good luck.
Now, perhaps you've scanned this picture and found it most unremarkable, but this is because what startled me so was actually the sight of something quite simple: lanes. You see, for our 2.5 years here--and for how many years before this I don't know--this circle has had no lanes. It was just a big, wide, black hole--an unmarked circle in which as many cars as those driving wanted could squeeze in. What these lanes will change now, though, will be interesting to see, as more than one guest has commented to us that even on roads where there are lane markers, actually using them seemed optional. So, since the point of these new lanes is to use them, perhaps in my surprised reaction to their simple addition was hidden this simple sentiment: Good luck.
Thursday, November 27, 2008
Happy Thanksgiving!
We celebrated Thanksgiving today like most people do in the States--sitting around the table and eating a big meal. We had some friends over for dinner and actually had some of the foods associated with Thanksgiving, like pumpkin pie, mashed potatoes, butternut squash soup and cranberries too. We did not, though have turkey, which is of course the most important Thanksgiving food item. Frozen turkeys are available here at grocery stores in the more Western part of Amman, but they are quite expensive. You can also buy a live turkey downtown, but they are so small that after plucking them they get down to be about the size of a chicken. So, instead of buying an expensive turkey or a small turkey, we went with a Jordanian classic: rotisserie chicken. We bought them at my favorite chicken shop in Amman, and here are a few pictures of the place. Oh, and they have great shawarma too.




Friday, November 14, 2008
The Presidential Elelction: A Break from Antipathy
If you are an American, as I am, unless you live outside of the country I think it's hard to understand or even realize the antipathy that a lot of the rest of the world has felt towards America over these past several years. Sure, if you watch the news you might see a fleeting report about protesters greeting George W. Bush on an international trip or or some survey detailing anti-American sentiment, but on TV such antipathy seems distant and unreal, and if you are of a certain inclination, you might even think the reporter made it up. And you certainly don't have to deal with such antipathy; you can just turn the TV off. However, if you do live outside the country you know that such antipathy is real, and it sure isn't distant. It's right in front of your face, and you have to deal with it.
For instance, although not true of every non-American foreigner I know in Jordan, many I know or have met display, shall we say, a certain lack of enthusiasm for the direction the country has taken recently. Whether it's bewilderment over the war in Iraq or other foreign policies they view as heavy handed or finding humor in President Bush, a certain playful negativity or annoyance on their part is palpable. This antipathy is much more evident, though--and true for almost everyone--in the Jordanians I have met, whose negativity towards America is something different than playful. Here in the Middle East the negativity towards the American government is already pretty high because of America's near unconditional support for Israel, but it has ratcheted up even higher recently because of the invasion of and subsequent chaos in Iraq. People here are always quick to tell me they have no problem with the American people--which is true, they really don't--but they are just as quick to tell me they "hate" the American government, and I've been told over and over again that George W. Bush is a "terrorist" or a "dog" who "loves war," and even that they would like to "kill him."
All of this made the election of Barack Obama as President of the United States a welcome change to the usual negativity that surrounds the country. You see, even if you are an American who did not vote for him--and some of my friends and most of my family did not--you should know that his election is the most positive news about America to have been made in quite some time, and as an American living outside of America in the Middle East, I am craving positive news. And it's positive not just because of the specific man who won, but more so because of what that man represents: the first black American president.
Everyone here knows about America's history of slavery and segregation. And whether it's through movies or schooling, everyone also knows we still have racial issues and problems. But despite all this we now have a black president, and I think this sends a powerful, positive message to people about the possibilities of America. As I went to the store to buy a vacuum cleaner the morning after the election, the announcer on the radio in my taxi was talking about America's first black president. A few days ago an older friend nearby excitedly confirmed with me that Obama was America's first black president. And from the Los Angeles Times I saw this quote from a Jordanian writer and political analyst: "A lot of people told me they had tears in their eyes last night. I was one of them. I saw his speech. I was very moved. This is a lesson to us all, that blacks and whites in America can have such a shameful past between them, yet they come together and learn how to live together."
America has been fighting a war in Iraq for over five years now, apparently in an effort to bring democracy to the Middle East. Iraq may have had elections during this time, but the concept of democracy in this part of the world has been stained because of the methods used to bring it. I think with the election of Barack Obama, though, democracy may have regained some of its good name, and his election--as part of a vigorous, peaceful, public process--has done more for the cause of democracy than this war has done or will ever do. That a black man can be elected American president--and someone from a "minority" group in general--says a lot about the merits of democracy. No war can ever do as much. Again from the LA Times, quoting what I think are some very telling words from an Iranian merchant: "Let me tell you that now I believe in American democracy. Honestly, I did not think that Obama would be president. I thought that the invisible hands of the big trusts and cartels would not allow a black man to be president of the United States." And more words from the Jordanian: "Obama can make you once again respect the U.S. for its values and democracy and all those things we had forgotten about over the last eight years."
So if you are an American and didn't vote for Barack Obama, take heart in the knowledge that the extraordinary nature of his election--the first black American president--is something to feel good about. Even his foes recognize this. Sarah Palin said she was "proud" of Obama, and John McCain called his election "historic." And know that his election has brought positive news about America to places where there is and has been very little. I thought about these things as I walked up to our rooftop with the laundry Wednesday morning after the election. After years of seeing angry faces in response to American actions, I enjoyed waking up to find one American action to be the cause of so much worldwide good cheer. And I know he's just a man who is a politician and not a savior, but as I walked the final few steps and pushed our laundry through the rooftop door I found that the step his election represented--along with the respite from negativity--had filled me with good cheer too.
For instance, although not true of every non-American foreigner I know in Jordan, many I know or have met display, shall we say, a certain lack of enthusiasm for the direction the country has taken recently. Whether it's bewilderment over the war in Iraq or other foreign policies they view as heavy handed or finding humor in President Bush, a certain playful negativity or annoyance on their part is palpable. This antipathy is much more evident, though--and true for almost everyone--in the Jordanians I have met, whose negativity towards America is something different than playful. Here in the Middle East the negativity towards the American government is already pretty high because of America's near unconditional support for Israel, but it has ratcheted up even higher recently because of the invasion of and subsequent chaos in Iraq. People here are always quick to tell me they have no problem with the American people--which is true, they really don't--but they are just as quick to tell me they "hate" the American government, and I've been told over and over again that George W. Bush is a "terrorist" or a "dog" who "loves war," and even that they would like to "kill him."
All of this made the election of Barack Obama as President of the United States a welcome change to the usual negativity that surrounds the country. You see, even if you are an American who did not vote for him--and some of my friends and most of my family did not--you should know that his election is the most positive news about America to have been made in quite some time, and as an American living outside of America in the Middle East, I am craving positive news. And it's positive not just because of the specific man who won, but more so because of what that man represents: the first black American president.
Everyone here knows about America's history of slavery and segregation. And whether it's through movies or schooling, everyone also knows we still have racial issues and problems. But despite all this we now have a black president, and I think this sends a powerful, positive message to people about the possibilities of America. As I went to the store to buy a vacuum cleaner the morning after the election, the announcer on the radio in my taxi was talking about America's first black president. A few days ago an older friend nearby excitedly confirmed with me that Obama was America's first black president. And from the Los Angeles Times I saw this quote from a Jordanian writer and political analyst: "A lot of people told me they had tears in their eyes last night. I was one of them. I saw his speech. I was very moved. This is a lesson to us all, that blacks and whites in America can have such a shameful past between them, yet they come together and learn how to live together."
America has been fighting a war in Iraq for over five years now, apparently in an effort to bring democracy to the Middle East. Iraq may have had elections during this time, but the concept of democracy in this part of the world has been stained because of the methods used to bring it. I think with the election of Barack Obama, though, democracy may have regained some of its good name, and his election--as part of a vigorous, peaceful, public process--has done more for the cause of democracy than this war has done or will ever do. That a black man can be elected American president--and someone from a "minority" group in general--says a lot about the merits of democracy. No war can ever do as much. Again from the LA Times, quoting what I think are some very telling words from an Iranian merchant: "Let me tell you that now I believe in American democracy. Honestly, I did not think that Obama would be president. I thought that the invisible hands of the big trusts and cartels would not allow a black man to be president of the United States." And more words from the Jordanian: "Obama can make you once again respect the U.S. for its values and democracy and all those things we had forgotten about over the last eight years."
So if you are an American and didn't vote for Barack Obama, take heart in the knowledge that the extraordinary nature of his election--the first black American president--is something to feel good about. Even his foes recognize this. Sarah Palin said she was "proud" of Obama, and John McCain called his election "historic." And know that his election has brought positive news about America to places where there is and has been very little. I thought about these things as I walked up to our rooftop with the laundry Wednesday morning after the election. After years of seeing angry faces in response to American actions, I enjoyed waking up to find one American action to be the cause of so much worldwide good cheer. And I know he's just a man who is a politician and not a savior, but as I walked the final few steps and pushed our laundry through the rooftop door I found that the step his election represented--along with the respite from negativity--had filled me with good cheer too.
Labels:
America,
Israeli/Palestinian Conflict,
Jordanian Life,
War,
War in Iraq
Tuesday, November 04, 2008
21 Days!
It's been almost one month since we last posted. Part of the reason for this is we lost our internet connection twice for a period of time. Mostly, though, it's because we had our first child--a son--three weeks ago today, and our time to blog has been fleeting. And, even if the time had been available, we really haven't spent much time outside the house talking to people or doing anything interesting. As a result, there hasn't been a lot to say anyway. For now, here are some highlights from his first 21 days.



A few hospital shots.
Everyone is a little tired these days.


Hanging out with some stuffed animals, and one real one.



A few hospital shots.
Everyone is a little tired these days.


Hanging out with some stuffed animals, and one real one.
Wednesday, October 08, 2008
Expensive!
Saturday, October 04, 2008
Debating Israel
About halfway through the American vice-presidential debate between Sarah Palin and Joe Biden the other night, Palin made a statement that literally made me raise my eyebrows. In the middle of a discussion about Israel and the Israeli/Palestinian conflict, and after Biden had expressed his support for Israel, she said this: "I'm so encouraged to know that we both love Israel, and I think that is a good thing to get to agree on, Senator Biden."
Actually, when she said this, I not only raised my eyebrows, but my mouth dropped open as well. I guess I just couldn't believe what she had just said. She loves Israel? I found this strange, this profession of devotion to another country in the middle of an American vice-presidential debate.
I don't want to leave Biden out, though. What prompted this pronouncement was a similar statement of devotion he had made several minutes earlier. "No one in the United States Senate has been a better friend to Israel than Joe Biden," he said. "I would have never, ever joined this ticket were I not absolutely sure Barack Obama shared my passion." So, she loves Israel and he is Israel's best friend. I hope nobody I know here was watching.
As I said, these statements were made in the middle of a discussion about the Israeli/Palestinian conflict. What struck me most about this discussion, though, was its complete focus on the Israeli side of the conflict, and the complete absence of the Palestinian aspect. For example, Palin said this: "We will support Israel. A two-state solution, building our embassy, also, in Jerusalem, those things that we look forward to being able to accomplish, with this peace-seeking nation... It's got to be a commitment of the United States of America, though. And I can promise you, in a McCain-Palin administration, that commitment is there to work with our friends in Israel."
Again, though, not to be outdone, Biden took his turn. After calling the Middle East policies of President Bush "an abject failure," he said this: "We will change this policy with thoughtful, real, live diplomacy that understands that you must back Israel in letting them negotiate, support their negotiation, and stand with them, not insist on policies like this administration has."
I added the italics and the bolding above to help point out that this discussion of what we call the Israeli/Palestinian conflict left out the Palestinians. Palin said she and McCain would "work with Israel", and Biden said that he and Obama would "back Israel", but neither took the time to discuss what their policies would be toward, or the place of, the other party in this conflict, the Palestinians. Shouldn't this be part of the discussion? After all, we don't call it the "Israeli conflict"; we call it the "Israeli/Palestinian conflict". There are two groups of people involved.
Maybe I should have heard all of this in the context of what was going on in the debate at the time--the strangely politically necessary affirmation of adoration for the State of Israel. However, I can't help but think that their subsequent statements spotlight everything that is wrong with American policy on this issue--the Palestinians aren't even considered.
These two American politicians love Israel, are best friends with Israel and have a "passion" for Israel. They want to "support Israel", "work with our friends in Israel", "back Israel" and "support their negotiation." But what about the other guys, the Palestinians? And what kind of peace process leaves their needs and even their mention out of the discussion entirely? Surely Palestinians have needs worth backing or supporting. Surely we can work with them and support their negotiation. Perhaps they are even worth loving and befriending too. My point is that there are two sides in this conflict, with real people behind the arguments and ideologies of both sides. Recognizing just one of these sides will never lead to reconciliation, and to true, just and lasting peace. It will instead continue to marginalize and anger the ignored.
Actually, when she said this, I not only raised my eyebrows, but my mouth dropped open as well. I guess I just couldn't believe what she had just said. She loves Israel? I found this strange, this profession of devotion to another country in the middle of an American vice-presidential debate.
I don't want to leave Biden out, though. What prompted this pronouncement was a similar statement of devotion he had made several minutes earlier. "No one in the United States Senate has been a better friend to Israel than Joe Biden," he said. "I would have never, ever joined this ticket were I not absolutely sure Barack Obama shared my passion." So, she loves Israel and he is Israel's best friend. I hope nobody I know here was watching.
As I said, these statements were made in the middle of a discussion about the Israeli/Palestinian conflict. What struck me most about this discussion, though, was its complete focus on the Israeli side of the conflict, and the complete absence of the Palestinian aspect. For example, Palin said this: "We will support Israel. A two-state solution, building our embassy, also, in Jerusalem, those things that we look forward to being able to accomplish, with this peace-seeking nation... It's got to be a commitment of the United States of America, though. And I can promise you, in a McCain-Palin administration, that commitment is there to work with our friends in Israel."
Again, though, not to be outdone, Biden took his turn. After calling the Middle East policies of President Bush "an abject failure," he said this: "We will change this policy with thoughtful, real, live diplomacy that understands that you must back Israel in letting them negotiate, support their negotiation, and stand with them, not insist on policies like this administration has."
I added the italics and the bolding above to help point out that this discussion of what we call the Israeli/Palestinian conflict left out the Palestinians. Palin said she and McCain would "work with Israel", and Biden said that he and Obama would "back Israel", but neither took the time to discuss what their policies would be toward, or the place of, the other party in this conflict, the Palestinians. Shouldn't this be part of the discussion? After all, we don't call it the "Israeli conflict"; we call it the "Israeli/Palestinian conflict". There are two groups of people involved.
Maybe I should have heard all of this in the context of what was going on in the debate at the time--the strangely politically necessary affirmation of adoration for the State of Israel. However, I can't help but think that their subsequent statements spotlight everything that is wrong with American policy on this issue--the Palestinians aren't even considered.
These two American politicians love Israel, are best friends with Israel and have a "passion" for Israel. They want to "support Israel", "work with our friends in Israel", "back Israel" and "support their negotiation." But what about the other guys, the Palestinians? And what kind of peace process leaves their needs and even their mention out of the discussion entirely? Surely Palestinians have needs worth backing or supporting. Surely we can work with them and support their negotiation. Perhaps they are even worth loving and befriending too. My point is that there are two sides in this conflict, with real people behind the arguments and ideologies of both sides. Recognizing just one of these sides will never lead to reconciliation, and to true, just and lasting peace. It will instead continue to marginalize and anger the ignored.
Wednesday, October 01, 2008
The Eid Begins
Ramadan ended on Monday--bringing to a close a month during which Muslims are supposed to abstain from food, drink, smoking and sex from sunup to sundown-- ushering in the Eid al-Fitr, a three day holiday celebrating the end of this time of fasting.
Although the whole normal pattern of life changes during this month and it is even illegal to eat, drink or smoke in public (much less have sex), it is difficult to know exactly how much of the population actually does fast. I made a point of asking nearly every taxi driver I met during the month if they were fasting, and although most said they were, several surprised me by saying they were not. One of these non-fasters even told me that any driver who proclaimed to be fasting was lying. Almost everyone that I know well fasted, even most of my younger, unmarried male friends who aren't normally among the most religious and who never, ever go to the mosque. My own feeling just from talking to and knowing people is that most Jordanians at least start the month with the intention of fasting for the entire time. Whether they are still fasting by the end of the month is another story--one taxi driver told me a lot of people drop off after a couple weeks--and I know sometimes people might miss a day or two if they get sick or if their will power just isn't as strong that particular day. I think not being able to smoke might be the most difficult aspect of the fast for some, although others have told me it is not being able to drink water. Whatever the case, it's probably safe to say that most Jordanians fast for most of the time.
Eid al-Fitr--which means, literally, the Festival of Fast-Breaking--begins with the sighting of the new moon, signifying the beginning of the next Islamic month. Ramadan can be a trying time for many--a couple weeks ago the worker behind the cash register at our little local grocery store was asleep with her head on the conveyor belt when we arrived to pay. Faithfully making it through the month can also give people a sense of proud accomplishment. In any case, when it is over, the Eid is greeted with great enthusiasm. Jordanians are not the most expressive people, but Monday night the streets were bustling with excited, smiling people. Also, in Jordan, fireworks traditionally signify the beginning of the Eid, and on Monday night they were exploding all over the city, from the small but piercing noise makers thrown by children to the large, colorful displays of the type usually reserved for New Years or Independence Day celebrations.
Besides fireworks, though, there are many other traditions associated with Eid al-Fitr. As mentioned above, the Eid is a three day holiday, and during these three days everyone is supposed to make visits to their family and friends. Just to make sure people are home when you go, though, the first day of these visits is traditionally set aside for male relatives to visit the homes of their female relatives. Also, since there are a lot of visits to make--Jordanian families are quite large--they are supposed to be short, perhaps around 15 to 20 minutes. Coffee is served, as are sweets--usually some kind of chocolate. People are supposed to look their best on these visits, so many buy new clothes and get their hair cut or styled. In fact, the barber I know near our apartment told me the Eid is always one of his busiest and best times of the year. Even children get new clothes; yesterday I saw two little neighbor girls dressed in new white dresses and matching white bonnets, with a blotch of red lipstick somewhat clownishly over applied to their faces. Actually, their outfits were the kind of outfits one might see on little girls at an Easter Sunday church service. Many times kids also get gifts. Unfortunately--from my perspective--a popular gift of choice here seems to be some kind of fake weapon, like a cap gun or plastic sword.
Despite all this visiting--and despite the fireworks and new cap guns--the Eid is generally a calm, peaceful time, especially during the day, and especially after the first day. As I write, our neighborhood is very quiet, and no doubt people are enjoying this time between the end of their challenging holy month and the beginning of a new month of normalcy.
Although the whole normal pattern of life changes during this month and it is even illegal to eat, drink or smoke in public (much less have sex), it is difficult to know exactly how much of the population actually does fast. I made a point of asking nearly every taxi driver I met during the month if they were fasting, and although most said they were, several surprised me by saying they were not. One of these non-fasters even told me that any driver who proclaimed to be fasting was lying. Almost everyone that I know well fasted, even most of my younger, unmarried male friends who aren't normally among the most religious and who never, ever go to the mosque. My own feeling just from talking to and knowing people is that most Jordanians at least start the month with the intention of fasting for the entire time. Whether they are still fasting by the end of the month is another story--one taxi driver told me a lot of people drop off after a couple weeks--and I know sometimes people might miss a day or two if they get sick or if their will power just isn't as strong that particular day. I think not being able to smoke might be the most difficult aspect of the fast for some, although others have told me it is not being able to drink water. Whatever the case, it's probably safe to say that most Jordanians fast for most of the time.
Eid al-Fitr--which means, literally, the Festival of Fast-Breaking--begins with the sighting of the new moon, signifying the beginning of the next Islamic month. Ramadan can be a trying time for many--a couple weeks ago the worker behind the cash register at our little local grocery store was asleep with her head on the conveyor belt when we arrived to pay. Faithfully making it through the month can also give people a sense of proud accomplishment. In any case, when it is over, the Eid is greeted with great enthusiasm. Jordanians are not the most expressive people, but Monday night the streets were bustling with excited, smiling people. Also, in Jordan, fireworks traditionally signify the beginning of the Eid, and on Monday night they were exploding all over the city, from the small but piercing noise makers thrown by children to the large, colorful displays of the type usually reserved for New Years or Independence Day celebrations.
Besides fireworks, though, there are many other traditions associated with Eid al-Fitr. As mentioned above, the Eid is a three day holiday, and during these three days everyone is supposed to make visits to their family and friends. Just to make sure people are home when you go, though, the first day of these visits is traditionally set aside for male relatives to visit the homes of their female relatives. Also, since there are a lot of visits to make--Jordanian families are quite large--they are supposed to be short, perhaps around 15 to 20 minutes. Coffee is served, as are sweets--usually some kind of chocolate. People are supposed to look their best on these visits, so many buy new clothes and get their hair cut or styled. In fact, the barber I know near our apartment told me the Eid is always one of his busiest and best times of the year. Even children get new clothes; yesterday I saw two little neighbor girls dressed in new white dresses and matching white bonnets, with a blotch of red lipstick somewhat clownishly over applied to their faces. Actually, their outfits were the kind of outfits one might see on little girls at an Easter Sunday church service. Many times kids also get gifts. Unfortunately--from my perspective--a popular gift of choice here seems to be some kind of fake weapon, like a cap gun or plastic sword.
Despite all this visiting--and despite the fireworks and new cap guns--the Eid is generally a calm, peaceful time, especially during the day, and especially after the first day. As I write, our neighborhood is very quiet, and no doubt people are enjoying this time between the end of their challenging holy month and the beginning of a new month of normalcy.
Wednesday, September 24, 2008
Back from Cyprus
Recently we returned to Jordan after a nine day trip to the Mediterranean island of Cyprus; hence the long silence on this blog. We've been to Cyprus several times now, although not because we especially love it there or find it to be a particularly special place; we go there because it's close, we know people and can usually stay for quite cheap, there are beaches and it is out of the Middle East. Here are a few pictures of our time.
The beach in Larnaca, the southern coastal city where we stayed.
McDonald's, obviously, where we ate for the first time in about seven years, since for our first night we had no food in the house where we were staying. I wouldn't say we were missing much.
Our neighbors at the house where we stayed grilled chicken one night. They were kind enough to bring us a plate.
A sign in Larnaca.
A door in downtown Larnaca.
Drinking Cypriot coffee in a little cafe in Nicosia--the capital city located in the middle of the island.
Some kind of construction was going on in Nicosia at the church behind this green fence.
Saturday, August 30, 2008
Dog Days
I don't really know what the phrase "Dog Days of Summer" is supposed to mean, but whatever it means, I think we're in it. Although the website we check for the forecast is always several degrees lower than the temperatures given in the newspapers here, beginning August 17, for example, the recorded highs in Fahrenheit on it have been 95, 99, 99, 95, 88, 88, 90, 88, 93, 99, 97, 100 and 97. In Celsius, that's 35, 37, 37, 35, 31, 31, 32, 31, 34, 37, 36, 38 and 36. Today it's supposed to be 94/34. Next week the forecast calls for highs in Fahrenheit of 93, 93, 95, 101, 101, and 99. Or, in Celsius, 33, 33, 35, 38, 38, 37 and 36. What I'm trying to say is, August has been hot.
It's been tough for the cat too.
Wednesday, August 27, 2008
Some Days Are Like This
A few days ago we were walking not far from our apartment when an empty Coke can landed on the street behind us, having been flung from the rooftop of the building at our side. Several months earlier a rock thrown from the same rooftop had also just missed us, so I shot into the building and ran full speed up the stairs, ready to catch the perpetrators before they could flee to the safety their homes. When I arrived at the top I could hear several voices behind the door to the roof, fumbling for keys and excitedly whispering, "hurry, hurry, hurry!" I thought they were on their way out, so I didn't open the door. Instead, though, they locked the door to prevent me from coming onto the roof. So, silently, I waited.
After just a couple minutes, the keys grew active again, the lock clicked, and I readied myself just inches from the door--for full theatrical effect--to startle whoever was behind it when they came out. And when they did come out, they were indeed startled. However, I was startled too, for walking through the door with a young boy and young girl was a woman wearing shorts and a t-shirt--an outfit she would never wear on the street--who appeared to be their mother. "Don't come in! Don't come in!" she said, jumping back behind the door. She may have been a little frightened at seeing a strange man standing there, especially considering the state of her somewhat scandalous attire in front of a man she didn't know.
"I don't want to come in," I said, "but I want to know why a Coke can just came from this roof and nearly hit us on the street" (I couldn't remember the word for "throw"). She played dumb at first, insisting she had no idea what I was talking about. Then, after I persisted, she said that yes, the can had originated from the rooftop, but it was an accident that it had almost hit us. I brought up that this was the second time something originating from that roof had landed near us on the street, with the first projectile being a rock. "Really?" she said, looking surprised while glancing at her son. "Yes, really," I replied. "I wouldn't be so upset if this wasn't now the second time."
She eventually left the safety of the roof and with her children we began walking down the stairs. She apologized for the flying Coke can. She also said such an incident wouldn't happen again. Both apology and promise, though, came without any admittance of guilt on the part of any of the rooftop pranksters. I wasn't entirely satisfied with this, but I decided it was all I was going to get, so I left.
A couple hours later we were at home waiting for a new mattress to be delivered. We had agreed on a price beforehand and paid half at the shop, so when it came we just had to pay the other half, plus the 5 dinar delivery fee we had also agreed on. Things are never this easy here, though, and when it came and it was time to pay the rest, the delivery charge had suddenly jumped to 20. Now, relatively speaking an extra 15 dinars is not a huge sum of money, but a prior accord had been reached, so 5dinars is what I was going to pay.
"I'm not going to pay 20," I said. "We made an agreement."
"But I came from far away," said the driver, who was probably in his late teens or early 20's and was not present when the deal was made.
We continued with these basic arguments for some time in broken record fashion until the driver asked to call Ali, the man at the shop with whom we had made the aforementioned agreement. So, I called Ali's cell phone. No answer. I called it again. No answer. The driver then called the office land line. No answer. He tried it again. No answer. I tried Ali's cell several more times, with still no answer. The driver called the office several more times, until finally someone answered. He gave the phone to me. Ali was not there, though; he had gone home for the day. And after I started explaining the issue to the person who was there, I mysteriously lost the connection. When I called back, there was no answer. Another try, and no answer. It appeared the office would be no help in sorting out the issue.
After some seconds of confusion, the driver and I shared our main arguments a few more times. Then, after several awkward seconds of silence, I finally decided it was over. We had an agreement, and five dinars was all he was getting. I felt bad, since he was not involved in the original bargaining process and could very well have sincerely been expecting 20. This is difficult to gauge, though. It isn't always easy here to tell who is being a cheat and who isn't, so I went with what I had expected from the beginning. Begrudgingly, the driver took his 5 dinars and left.
A few hours after this I left the house to run an errand. By the time I finished it was late in the evening, and I went to a busy section of road to wait for a taxi to take me home. When I got one, though, the driver didn't turn on his meter, even though it is against the law not to. This is not unusual, and many times when this happens I tell the driver politely not to "forget" abut the meter. Sometimes they turn it on, sometimes they don't, sometimes they claim it is broken. This time, though, I let it go, since I travelled the route often and knew basically what the fare would be.
Unfortunately, when we reached our destination and I asked the driver how much he wanted, the price he quoted was at least twice what it would have read on the meter. So, a confrontation ensued yet again. The distance was short, I said, and I wasn't going to pay so much. "And why didn't you turn on your meter?" I asked. He argued back, angry that I was refusing to pay his price and telling me why I should. These arguments can go on for a while, but at this point in the day, after the previous events that had occurred, I was tired. So, I just put the money I owed--the real price, not the fake--on the passenger seat and walked away, not saying another word. Some days are like this here, but on this day, I had had enough.
After just a couple minutes, the keys grew active again, the lock clicked, and I readied myself just inches from the door--for full theatrical effect--to startle whoever was behind it when they came out. And when they did come out, they were indeed startled. However, I was startled too, for walking through the door with a young boy and young girl was a woman wearing shorts and a t-shirt--an outfit she would never wear on the street--who appeared to be their mother. "Don't come in! Don't come in!" she said, jumping back behind the door. She may have been a little frightened at seeing a strange man standing there, especially considering the state of her somewhat scandalous attire in front of a man she didn't know.
"I don't want to come in," I said, "but I want to know why a Coke can just came from this roof and nearly hit us on the street" (I couldn't remember the word for "throw"). She played dumb at first, insisting she had no idea what I was talking about. Then, after I persisted, she said that yes, the can had originated from the rooftop, but it was an accident that it had almost hit us. I brought up that this was the second time something originating from that roof had landed near us on the street, with the first projectile being a rock. "Really?" she said, looking surprised while glancing at her son. "Yes, really," I replied. "I wouldn't be so upset if this wasn't now the second time."
She eventually left the safety of the roof and with her children we began walking down the stairs. She apologized for the flying Coke can. She also said such an incident wouldn't happen again. Both apology and promise, though, came without any admittance of guilt on the part of any of the rooftop pranksters. I wasn't entirely satisfied with this, but I decided it was all I was going to get, so I left.
A couple hours later we were at home waiting for a new mattress to be delivered. We had agreed on a price beforehand and paid half at the shop, so when it came we just had to pay the other half, plus the 5 dinar delivery fee we had also agreed on. Things are never this easy here, though, and when it came and it was time to pay the rest, the delivery charge had suddenly jumped to 20. Now, relatively speaking an extra 15 dinars is not a huge sum of money, but a prior accord had been reached, so 5dinars is what I was going to pay.
"I'm not going to pay 20," I said. "We made an agreement."
"But I came from far away," said the driver, who was probably in his late teens or early 20's and was not present when the deal was made.
We continued with these basic arguments for some time in broken record fashion until the driver asked to call Ali, the man at the shop with whom we had made the aforementioned agreement. So, I called Ali's cell phone. No answer. I called it again. No answer. The driver then called the office land line. No answer. He tried it again. No answer. I tried Ali's cell several more times, with still no answer. The driver called the office several more times, until finally someone answered. He gave the phone to me. Ali was not there, though; he had gone home for the day. And after I started explaining the issue to the person who was there, I mysteriously lost the connection. When I called back, there was no answer. Another try, and no answer. It appeared the office would be no help in sorting out the issue.
After some seconds of confusion, the driver and I shared our main arguments a few more times. Then, after several awkward seconds of silence, I finally decided it was over. We had an agreement, and five dinars was all he was getting. I felt bad, since he was not involved in the original bargaining process and could very well have sincerely been expecting 20. This is difficult to gauge, though. It isn't always easy here to tell who is being a cheat and who isn't, so I went with what I had expected from the beginning. Begrudgingly, the driver took his 5 dinars and left.
A few hours after this I left the house to run an errand. By the time I finished it was late in the evening, and I went to a busy section of road to wait for a taxi to take me home. When I got one, though, the driver didn't turn on his meter, even though it is against the law not to. This is not unusual, and many times when this happens I tell the driver politely not to "forget" abut the meter. Sometimes they turn it on, sometimes they don't, sometimes they claim it is broken. This time, though, I let it go, since I travelled the route often and knew basically what the fare would be.
Unfortunately, when we reached our destination and I asked the driver how much he wanted, the price he quoted was at least twice what it would have read on the meter. So, a confrontation ensued yet again. The distance was short, I said, and I wasn't going to pay so much. "And why didn't you turn on your meter?" I asked. He argued back, angry that I was refusing to pay his price and telling me why I should. These arguments can go on for a while, but at this point in the day, after the previous events that had occurred, I was tired. So, I just put the money I owed--the real price, not the fake--on the passenger seat and walked away, not saying another word. Some days are like this here, but on this day, I had had enough.
Friday, August 22, 2008
The View from Our Apartment

Every time we look out the front windows of our apartment our eyes are inevitably drawn to this garbage bin, which sits directly in front of our building. Often it is overrun with wild cats, occasionally it is the source of stale smelling black smoke when a certain neighbor boy sets fire to its contents and almost always it is overflowing with trash. One time I even witnessed our next door neighbor fling a bag of trash from his third floor balcony in the direction of the bin in lieu of actually walking down and placing the trash in the bin. He missed.
On this particular day, however, it seemed to be overflowing with more trash than usual, so I took a picture. It was water day in our neighborhood, so probably while everyone was busy sweeping and mopping their apartments, they were also throwing out a lot of accumulated trash, not all of which made it into the bin. If you look closely, in and around the bin you can see at least three of the aforementioned cats, an old chair, a pile of brush and a stream of water which is either run-off from someones cleaning or unfortunate overflow from the tanks on our roofs. Enjoy the view.
Tuesday, August 19, 2008
Why Not Non-Violence?
Several posts ago I described discussing at a conference I attended in Lebanon how dispossession was the root cause of the Israeli/Palestinian conflict, and not Islam, as others may think. I also mentioned in that post my general support for the Palestinian cause. As I alluded to, though, I have serious problems with the way Palestinians fight for their cause, which was discussed at this same conference in sessions about peacemaking.
During the conference there were two joint sessions with representatives from the Muslim community in Beirut, and both times the question of peacemaking in the context of the Israeli/Palestinian conflict was raised. I went straight to the point in the first session, asking one of the Muslim representatives this question: "Why has there been no large scale movement of non-violence in the Palestinian community against Israel, such as the movements of Martin Luther King Jr. in the United States and Gandhi in India? I believe such a movement would bring Palestinians the desired results more quickly." My question was serious and sincere, and in the absence of a serious movement of non-violence in the 60 years of bloodletting since the creation of the state of Israel, I really hoped for some thoughtful reflections on this topic. Who knows, maybe there were perfectly good reasons for the lack of such a movement. The answer I received, though, disappointed me, as the gist of the response was this: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. That was it. End of story, next question. No reflective consideration as to the merits or effectiveness of non-violence was given. Just a brush off.
The second joint session was held a few days later at an Islamic center in a Shi'ite neighborhood that was heavily bombed by Israel in their 2006 war with Hezbollah. The imam of the center discussed Palestinian resistance to Israel, but his consideration of non-violence was also disappointing, as it basically mirrored that of the previous session: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. He even compared the use of violence on an enemy to the use of chemotherapy on cancer. Although both chemotherapy and violence cause all sorts of unwanted, undesirable side-affects, he said, they can also bring about positive results.
Now, I wasn't necessarily expecting any of the representatives there to side with non-violence and/or call on Palestinians to begin a non-violent movement. I'm also not saying their responses--basic statements on the right to self-defense--were anything out of the ordinary, or different from what most people in this world would have said or believe. After all, pacifists or adherents of non-violence are a minority in this world, and more than likely you are not one of their number.
As I said, though, their responses were still extremely disappointing to me. However, they were disappointing not so much because I didn't like or agree with them, but more so because so little thought went into them. I believe there is a place for non-violence, but in each case the question of non-violence was swiftly whisked aside and instead violence was defended, without even the tiniest reflection as to whether non-violence had any merit at all, or whether the more acceptable violent tactics were even working to better the lives of Palestinians or helping them to reach their goals. I mean, as I alluded to in my question from the first session, non-violent tactics worked for Gandhi against the British and for Martin Luther King, Jr. against the American government. Meanwhile, the Palestinians have been fighting the State of Israel with bombs and guns now for 60 years and their situation has only gotten worse. Again, I believe the cause is just, but how long will it be before new methods are used to fight for this cause, and how long will it be before non-violence gets a serious look, and not just reflexive rejections?
During the conference there were two joint sessions with representatives from the Muslim community in Beirut, and both times the question of peacemaking in the context of the Israeli/Palestinian conflict was raised. I went straight to the point in the first session, asking one of the Muslim representatives this question: "Why has there been no large scale movement of non-violence in the Palestinian community against Israel, such as the movements of Martin Luther King Jr. in the United States and Gandhi in India? I believe such a movement would bring Palestinians the desired results more quickly." My question was serious and sincere, and in the absence of a serious movement of non-violence in the 60 years of bloodletting since the creation of the state of Israel, I really hoped for some thoughtful reflections on this topic. Who knows, maybe there were perfectly good reasons for the lack of such a movement. The answer I received, though, disappointed me, as the gist of the response was this: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. That was it. End of story, next question. No reflective consideration as to the merits or effectiveness of non-violence was given. Just a brush off.
The second joint session was held a few days later at an Islamic center in a Shi'ite neighborhood that was heavily bombed by Israel in their 2006 war with Hezbollah. The imam of the center discussed Palestinian resistance to Israel, but his consideration of non-violence was also disappointing, as it basically mirrored that of the previous session: Israel has attacked the Palestinians, so the Palestinians have the right to defend themselves. He even compared the use of violence on an enemy to the use of chemotherapy on cancer. Although both chemotherapy and violence cause all sorts of unwanted, undesirable side-affects, he said, they can also bring about positive results.
Now, I wasn't necessarily expecting any of the representatives there to side with non-violence and/or call on Palestinians to begin a non-violent movement. I'm also not saying their responses--basic statements on the right to self-defense--were anything out of the ordinary, or different from what most people in this world would have said or believe. After all, pacifists or adherents of non-violence are a minority in this world, and more than likely you are not one of their number.
As I said, though, their responses were still extremely disappointing to me. However, they were disappointing not so much because I didn't like or agree with them, but more so because so little thought went into them. I believe there is a place for non-violence, but in each case the question of non-violence was swiftly whisked aside and instead violence was defended, without even the tiniest reflection as to whether non-violence had any merit at all, or whether the more acceptable violent tactics were even working to better the lives of Palestinians or helping them to reach their goals. I mean, as I alluded to in my question from the first session, non-violent tactics worked for Gandhi against the British and for Martin Luther King, Jr. against the American government. Meanwhile, the Palestinians have been fighting the State of Israel with bombs and guns now for 60 years and their situation has only gotten worse. Again, I believe the cause is just, but how long will it be before new methods are used to fight for this cause, and how long will it be before non-violence gets a serious look, and not just reflexive rejections?
Saturday, August 16, 2008
Taste the Reconciliation
Just before we went to Lebanon at the end of June about 18 months of struggle between Hezbollah and the Lebanese government--followed by a couple weeks of violent fighting in the streets of Beirut--ended. What brought an end to this struggle were talks initiated by Prince Sheikh Hamad bin Khalifa al Thani of Qatar, which were held in the capital of Qatar, Doha. The work of Qatar and the prince to help bring an end to the deadlock was not lost on the Lebanese people, and we saw signs all around Beirut thanking them for their involvement. Below are two of them.
This one says, "We all say thank you Qatar."
Even Haagen-Dazs got in on the act with a new marketing campaign, offering the "Doha Agreement Cone." It was tempting, if only to have the opportunity to say "I'll have the Doha Agreement Cone please," but we just took the picture instead. Tasting the reconciliation required spending more money than we were willing for ice cream.
Saturday, July 19, 2008
Shooting in Amman
Six people were injured in a shooting outside the Roman Amphitheater in downtown Amman after a concert there last week. Their injuries were thankfully not severe, and according to the Jordan Times they have basically recovered. The gunman, however, shot and killed himself while being chased by police. According to Reuters, the gunman--identified by Jordanian authorities as a resident of a Palestinian refugee camp just north of Amman--apparently thought his victims were Israelis. Only one was Israeli, though--Israeli Arab--and four were Lebanese members of a choir that had just performed at the amphitheater. The sixth was a Jordanian bus driver.
This is the third incident against foreigners--or people thought to be foreigners--that I am aware of that has taken place since we moved here in 2006. In September 2006 a British tourist was killed and six others injured in another shooting outside the amphitheater, and in March of this year a German tourist was stabbed in an area downtown not far from the amphitheater. According to the authorities, all three incidents were the work of lone perpetrators.
Although I wanted to post something about this latest incident, I was hesitant to do so, lest it contribute to the general perception I think some people have at home that the entire Middle East is a swirling cauldron of violence in which Westerners are apt to be shot or kidnapped at any moment. We have had a lot of visitors since we've been here, and most of them have told us stories about co-workers, friends and/or family members who thought they were crazy for wanting to come here. I also didn't want to sound like an alarmist (Look what's happening in Jordan!). However, these three incidents do represent something of a pattern--albeit over a long period of time. Also, since they involve the targeting of foreigners--or in this case people assumed to be foreigners--they are particularly newsworthy to me, a foreigner.
That being said, though--the closest I have come to being involved in this type of an incident still is from when we lived in Minneapolis. One night several years ago I was sitting on a friends' large front porch near our apartment doing some homework when I heard gunfire so loud it seemed to almost come from within the house. Without thinking, I bolted inside and ducked behind the door. Soon after, as police cars and ambulances converged on the area, I discovered that my ears were not lying: a man sitting in his back porch in the house directly across the alley behind the house where I was had been shot. The man's death was one of 47 homicides in Minneapolis that year.
So, although war rages on in Iraq, Israelis and Palestinians continue to fight, another burst of trouble just ended in Lebanon and Jordan may or may not--only time will tell, really--have some sporadic issues to deal with regarding violence against foreigners, we've got some problems in Minneapolis too.
This is the third incident against foreigners--or people thought to be foreigners--that I am aware of that has taken place since we moved here in 2006. In September 2006 a British tourist was killed and six others injured in another shooting outside the amphitheater, and in March of this year a German tourist was stabbed in an area downtown not far from the amphitheater. According to the authorities, all three incidents were the work of lone perpetrators.
Although I wanted to post something about this latest incident, I was hesitant to do so, lest it contribute to the general perception I think some people have at home that the entire Middle East is a swirling cauldron of violence in which Westerners are apt to be shot or kidnapped at any moment. We have had a lot of visitors since we've been here, and most of them have told us stories about co-workers, friends and/or family members who thought they were crazy for wanting to come here. I also didn't want to sound like an alarmist (Look what's happening in Jordan!). However, these three incidents do represent something of a pattern--albeit over a long period of time. Also, since they involve the targeting of foreigners--or in this case people assumed to be foreigners--they are particularly newsworthy to me, a foreigner.
That being said, though--the closest I have come to being involved in this type of an incident still is from when we lived in Minneapolis. One night several years ago I was sitting on a friends' large front porch near our apartment doing some homework when I heard gunfire so loud it seemed to almost come from within the house. Without thinking, I bolted inside and ducked behind the door. Soon after, as police cars and ambulances converged on the area, I discovered that my ears were not lying: a man sitting in his back porch in the house directly across the alley behind the house where I was had been shot. The man's death was one of 47 homicides in Minneapolis that year.
So, although war rages on in Iraq, Israelis and Palestinians continue to fight, another burst of trouble just ended in Lebanon and Jordan may or may not--only time will tell, really--have some sporadic issues to deal with regarding violence against foreigners, we've got some problems in Minneapolis too.
Friday, July 11, 2008
Lebanon: Outside Beirut
Here are some pictures of our travels outside of Beirut.
Jounieh, north of Beirut.
The small port of Byblos, about 45 minutes north of Beirut, where we saw...
pomegranate trees...
backgammon played in the market area by some small Roman ruins...
beautiful gardens...
flowers...
and churches.
A stream south of Beirut.
The city of Sidon, about 25 minutes south of Beirut, where we saw...
the old souq, or market...
a jumble of wires...
and watermelons overflowing.
Lebanon: Beirut
Yesterday we returned home to Jordan after spending about one month in Beirut. We really enjoyed enjoyed our time in another Middle Eastern capital, and came away with two big impressions of the city.
For one, from both the 23rd floor of the apartment where we were staying and from street level too, the buildings of Beirut shows the scars of violence and civil war it has suffered over the last several decades. After a 15 year civil war that ended in 1990, heavy bombardment by Israel in 2006, and sporadic bouts of unrest and fighting between and since--including skirmishes downtown and in other areas just before we arrived--the city probably has not been able to revamp its infrastructure and keep up with general maintenance the way other cities can. For example, many buildings are still pocked with bullet holes from the civil war, with occasional severely damaged buildings still holding residents in the units that are still somewhat liveable. Although much of the damage has been cleaned up, the 2006 bombing campaign of Israel left empty lots where buildings once stood, the result of vacuum bombs that--after impact--created a hole in the ground and then sucked their target down into it. Also, the paint or stucco of many buildings is peeling or falling off, leaving the brick underneath exposed. Combined with the pollution that had turned many of the buildings a dirty black or grey, parts of the city just looked in need of a 2008 makeover.
One shouldn't have the impression that the whole city was like this, though. A lot of work has been done and is being done in the city, and many new buildings have been erected and others have been restored. We are just not used to seeing bullet riddled buildings and the like, so such images tend to stay with us.
Also, Beirut is also a much more liberal city than Amman, or perhaps it is better to say it is much less conservative. It was rare to see a woman wearing the hijab, and many women were wearing the same kinds of outfits one might see women wearing on hot summer days in Minneapolis. Matt wore shorts every day--men rarely wear shorts in Jordan--and Annamarie wore tank tops and skirts. Also, it was common to see men and women hanging out together, which--as we wrote in a previous post--does not happen much here. To us, this liberalism gave the city a more relaxed feel, and because the atmosphere was so different from Amman, gave our time a vacation-like feel. Here are some pictures.
For one, from both the 23rd floor of the apartment where we were staying and from street level too, the buildings of Beirut shows the scars of violence and civil war it has suffered over the last several decades. After a 15 year civil war that ended in 1990, heavy bombardment by Israel in 2006, and sporadic bouts of unrest and fighting between and since--including skirmishes downtown and in other areas just before we arrived--the city probably has not been able to revamp its infrastructure and keep up with general maintenance the way other cities can. For example, many buildings are still pocked with bullet holes from the civil war, with occasional severely damaged buildings still holding residents in the units that are still somewhat liveable. Although much of the damage has been cleaned up, the 2006 bombing campaign of Israel left empty lots where buildings once stood, the result of vacuum bombs that--after impact--created a hole in the ground and then sucked their target down into it. Also, the paint or stucco of many buildings is peeling or falling off, leaving the brick underneath exposed. Combined with the pollution that had turned many of the buildings a dirty black or grey, parts of the city just looked in need of a 2008 makeover.
One shouldn't have the impression that the whole city was like this, though. A lot of work has been done and is being done in the city, and many new buildings have been erected and others have been restored. We are just not used to seeing bullet riddled buildings and the like, so such images tend to stay with us.
Also, Beirut is also a much more liberal city than Amman, or perhaps it is better to say it is much less conservative. It was rare to see a woman wearing the hijab, and many women were wearing the same kinds of outfits one might see women wearing on hot summer days in Minneapolis. Matt wore shorts every day--men rarely wear shorts in Jordan--and Annamarie wore tank tops and skirts. Also, it was common to see men and women hanging out together, which--as we wrote in a previous post--does not happen much here. To us, this liberalism gave the city a more relaxed feel, and because the atmosphere was so different from Amman, gave our time a vacation-like feel. Here are some pictures.



Looking out from the 23rd floor.

From the boardwalk.

Translation: America is the head of terrorism.

The former Holiday Inn, used as a sniper position in the civil war.

Construction near the waterfront.

A restored building.
Restored area of downtown.
In the neighborhood where we stayed.

A mosque.
Tuesday, July 01, 2008
The Root of the Problem
Last week I attended a conference at a seminary in Beirut—we’re still here in Lebanon now—in which three subjects were covered: Islamic Law, the Israeli/Palestinian conflict and Christian Peacemaking. I left with many things to think about, and I’m not sure exactly what I would say had me thinking the most or left the biggest impression on me. One statement on the Israeli/Palestinian conflict, though, made by one of the speakers—an Anglican minister who had spent many years in the region and who had written several books on the conflict—struck me as important to remember. “The root of the problem,” he said, “is not Islam, but dispossession.”
This is an important point to remember, especially considering the images we see and the news we hear in the United States. When it comes to this conflict and story, we hear on the news about suicide bombings and rockets attacks on Israeli civilian areas, and we hear about Hamas, the Islamic group that governs the Gaza Strip that the U.S. government classifies as a terrorist organization. To a U.S. audience, these are frightening, foreign things to hear about, and as such they can overwhelm all other considerations when contemplating this issue. An American watching the news and seeing images of cafes and discos blown to pieces and civilians heading to bomb shelters—because of suicide bombs attached to or rockets launched by Muslims—probably thinks, “Wow, Islam is a menace, it is the cause of this problem, and they will never give the Israelis peace.” Or something like that.
However, despite all this it is important to remember that the root of the problem is not Islam, but dispossession. I basically already believed this, but have never quite heard the issue articulated so succinctly. Very simply, there is a problem today because Arab Palestinians—Muslims and Christians—lost their homes. There is no problem without dispossession.
As I learned at the conference, 130 years ago the inhabitants of the land that is now the state of Israel were almost entirely Arabs. In the 1880s, Palestinians made up 95 percent of the population, with Jews at 5 percent. By around 1920, due to immigration from anti-Semitic Europe, Jews had become about 10 percent of the population, and by 1947, 31 percent. Palestinians probably weren’t losing their homes yet at that stage, but at the creation of the state of Israel by the United Nations in 1948, they started to. In the months before, during and after the subsequent war between Israel and the surrounding Arab nations, around 750,000 Palestinians left, fled or were forced out of their homes. Dispossession. This flight continued as the years went by, and accelerated again in 1967 with another war between Israel and its neighbors. Today, the population of Israel is 80 percent Jewish and 20 percent Arab. Recently I read there are also today around 5.5 million Palestinian refugees scattered around the world. Dispossession.
Several million of those Palestinians now live in Jordan, so I also know this from experience: I have a friend—a barber whose salon is around the corner from us—whose father’s family was forcibly removed in 1948 from their home in Safed, in the Galilee region of Israel. Nothing is left of the Arab village that once was there. The family of one of my Arabic teachers in Amman was forced out of their home in Jaffa, just south of Tel-Aviv, in 1948. They assume a Jewish family lives there now, and is also taking advantage of the fields of orange and lemon trees they once cultivated. Another friend—an old man who owns a tiny shop near us—remembers fleeing his home in Jerusalem amidst the chaos of bombs and explosions. I’ve met people who fled their homes in what is now Israel in 1948 and escaped to what is now called the West Bank, only to flee again in 1967. I know of people who still have the keys to the homes they left and lost. Dispossession.
I have problems with how Palestinians in general and Palestinians influenced by Islam in particular have gone about fighting for their land, and certainly the Arab states around Israel are no angels. This is a topic for another time. But this whole history of Palestinians being forced from their homes—indirectly out of fear or directly by Israeli forces—is why I think, and why we in the United States need to remember, that the root of this bloody, seemingly never-ending conflict in which both sides are constantly violently reacting to the other, is not Islam. It is dispossession. Dispossession.
This is an important point to remember, especially considering the images we see and the news we hear in the United States. When it comes to this conflict and story, we hear on the news about suicide bombings and rockets attacks on Israeli civilian areas, and we hear about Hamas, the Islamic group that governs the Gaza Strip that the U.S. government classifies as a terrorist organization. To a U.S. audience, these are frightening, foreign things to hear about, and as such they can overwhelm all other considerations when contemplating this issue. An American watching the news and seeing images of cafes and discos blown to pieces and civilians heading to bomb shelters—because of suicide bombs attached to or rockets launched by Muslims—probably thinks, “Wow, Islam is a menace, it is the cause of this problem, and they will never give the Israelis peace.” Or something like that.
However, despite all this it is important to remember that the root of the problem is not Islam, but dispossession. I basically already believed this, but have never quite heard the issue articulated so succinctly. Very simply, there is a problem today because Arab Palestinians—Muslims and Christians—lost their homes. There is no problem without dispossession.
As I learned at the conference, 130 years ago the inhabitants of the land that is now the state of Israel were almost entirely Arabs. In the 1880s, Palestinians made up 95 percent of the population, with Jews at 5 percent. By around 1920, due to immigration from anti-Semitic Europe, Jews had become about 10 percent of the population, and by 1947, 31 percent. Palestinians probably weren’t losing their homes yet at that stage, but at the creation of the state of Israel by the United Nations in 1948, they started to. In the months before, during and after the subsequent war between Israel and the surrounding Arab nations, around 750,000 Palestinians left, fled or were forced out of their homes. Dispossession. This flight continued as the years went by, and accelerated again in 1967 with another war between Israel and its neighbors. Today, the population of Israel is 80 percent Jewish and 20 percent Arab. Recently I read there are also today around 5.5 million Palestinian refugees scattered around the world. Dispossession.
Several million of those Palestinians now live in Jordan, so I also know this from experience: I have a friend—a barber whose salon is around the corner from us—whose father’s family was forcibly removed in 1948 from their home in Safed, in the Galilee region of Israel. Nothing is left of the Arab village that once was there. The family of one of my Arabic teachers in Amman was forced out of their home in Jaffa, just south of Tel-Aviv, in 1948. They assume a Jewish family lives there now, and is also taking advantage of the fields of orange and lemon trees they once cultivated. Another friend—an old man who owns a tiny shop near us—remembers fleeing his home in Jerusalem amidst the chaos of bombs and explosions. I’ve met people who fled their homes in what is now Israel in 1948 and escaped to what is now called the West Bank, only to flee again in 1967. I know of people who still have the keys to the homes they left and lost. Dispossession.
I have problems with how Palestinians in general and Palestinians influenced by Islam in particular have gone about fighting for their land, and certainly the Arab states around Israel are no angels. This is a topic for another time. But this whole history of Palestinians being forced from their homes—indirectly out of fear or directly by Israeli forces—is why I think, and why we in the United States need to remember, that the root of this bloody, seemingly never-ending conflict in which both sides are constantly violently reacting to the other, is not Islam. It is dispossession. Dispossession.
Tuesday, June 17, 2008
Sites of Jordan II: Wadi Rum

After over two years of living in Jordan, last week we finally visited one of the most famous places in the country--the desert of Wadi Rum. As soon as we entered it, I wondered why it took that long.
Located in the very south of Jordan, Wadi Rum is a unique desert wilderness of about 420 square miles. Wadi means "valley" in Arabic, and the wide and flat desert of fine, red sand is surrounded on each side by tall, mountainous outcrops, many shooting straight up to the sky. There are also many places where the wind has created large sand dunes that rest like giant waves, frozen against these rocky walls. Amazingly, until recently the desert was home to seven nomadic tribes--Bedouins--who lived off of and roamed the area with their goat herds, living in huge tents made of goat hair. There is even a phrase in Arabic for this type of tent--beit shar--which literally means house of hair.
We drove out in a jeep and spent the night with a local guide who said there were about 20 families who still lived in the desert. He was 28 years old, and said his family came in from the desert to live in the small village of about 1000 people on the western edge when he was 20. He said he didn't like the village as much as the desert, though. Too noisy. Click on this link to find out more about Wadi Rum. It's difficult to describe how truly beautiful and different it is, so here are some pictures of our trip.

From the bottom of a sand dune, and the next two are from the top.





Carvings of camels, said to be about 3,000 years old.
Some Saudi Arabian friends and relatives of our guide arriving to spend the night at our campsite.
They eventually brought out the biggest argileh we had ever seen.
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